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In the early 90s cohabitation remained illegal in some states in the USA. Neither is the practice of informal cohabitation confined to industrialized or first world countries.

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The rest weed themselves out or are weeded out by the experience.

But all the research shows that the likelihood of divorce increases with the incidence of previous cohabitation.

In this presentation I shall argue that these assumptions turn out to be liberatingly false, thereby creating ironic opportunities for the churches to recover their traditions and re-shape their marriage ministries to accord more with the gospel and with the real lives of marrying Christians. Much of it is based on an analysis of the practice of living together before marriage (the long section 2).

Unless a serious prior attempt is made to comprehend the social situation to which theology hopes to speak, it had better say nothing.

According to this thesis when an unmarried couple conceived in the 60s, they generally married.

In the early 70s, when an unmarried couple conceived they generally either married or had an abortion.

The phrase living together before marriage makes certain basic assumptions .

One of these is that marriage is a temporal event which gives credence to talk of before and after: another is that this event is singular (i.e., the only one offered, which fulfils several functions); another is that the event decides when, in a couples life they can start living together and having sex.

Many of these couples maintain separate residences. These are the ones we dont hear so much about, yet in the early 90s about as many cohabitees broke up as went on to marry.

Data from the British Household Panel Survey (which has followed a sample of 10,000 adults annually since 1991) predicts that out of every 20 cohabiting couples, 11 will marry, 8 will separate, and 1 will remain intact after 10 years.

A startling discovery was made in the early 90s which has enormous consequences for family formation well into the third millennium.

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