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But, this verse is abrogated by the verse of Fighting: You shall be called to fight against a people given to great warfare, then you shall fight them, or they shall surrender (sura ). Strive hard against the disbelieves and the hypocrites, and be harsh against them (), and He says, O you who believe!Fight those of the disbelievers who are close to you, and let them find harshness in you, and know that Allah is with those who are the Pious, (3).There they are promised to eat and drink pleasantly for what they did ().

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Whoever disbelieves in Taghut and believes in Allah, then he has grasped the most trustworthy handhold that will never break. This verse is the most often quoted verse used to portray Islam as a religion of peace. However, investigation into how the early Muslim scholars viewed it, and the background and comments they ascribe to it cast it in a slightly different light.

When the children of a woman (in pre-Islamic days) did not survive, she took a vow on herself that if her child survives, she would convert it a Jew.

Thus another reason to make war upon them (refer to ).

And when the Muslims have the upper hand, they are not to seek peace, but the continued destruction of their enemies.6. Verily, the Right Path has become distinct from the wrong path.

As you see, Allah has promised all sorts or rewards, gluttony and unlimited sex to Muslim men who kill unbelievers in his name.

They will be admitted to Paradise where they shall find "goodly things, beautiful ones, pure ones confined to the pavilions that man has not touched them before nor jinni" (-71).

The reason for the revelation of this verse was that the women of Ansar used to make a vow to convert their sons to Judaism if the latter lived.

And when the tribe of Bani an-Nadhir was expelled from Madinah, some children of Ansar were among them, so their parents could not abandon them; hence Allah revealed: There is no compulsion in religion narrated by Ibn Jarir, on the authority of Ibn Abbas, Abu Dawud and an-Nasa I, on the authority of Bandar, Abu Hatim, and Ibn Hiban from the Hadith of Shubah, Mujahid and others.

Christians and Jews do not hold any special place in Islamic theology.

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